Sunday, October 23, 2005

Isn't It Ironic, Don't You Think?


Never let anyone tell you the Jihadis aren't big on irony. From AFP:


CAIRO (AFP) - One Muslim protestor was killed and dozens more wounded in violent clashes with police in Alexandria amid mounting tensions in the Egyptian Mediterranean city over a Christian video, the interior ministry said.

Following an earlier demonstration that had gathered at least 5,000 people, Muslims angered by release of a DVD by the Saint Girgis Church grouped outside the building again in the evening after breaking their Ramadan fast.


Twenty policemen and sixty protestors were wounded, an interior ministry spokesman told AFP. One wounded protestor, named as Mohammed Zakariya, later succumbed to his injuries in hospital.

One police car and six other vehicles were burned in the clashes, which were still ongoing. Fifty-three protestors had been arrested, the ministry said.

The Muslim protestors had earlier attacked the church and injured a passer-by, as they vented anger over the DVD release of a play produced by Saint Girgis two years ago they consider to be anti-Muslim.

The protests came three days after a man lightly wounded a nun with a knife at the entrance to the same church, and a man who came to her aid was stabbed in the back.

The play, performed by amateur actors, tells the story of a young Christian who converts to Islam and is exhorted by a sheikh to kill priests and destroy churches, according to the independent Al-Dustur paper.


Got that? They were killing and rioting in front of a church, because in the church they played a DVD about how Muslims were told by a sheikh to riot, kill, and destroy churches.

They say true modern intelligence is demonstrated by the ability to hold two contradictory things in one's mind at the same time. Seems to me, these Jihadi Muslims passed that test with flying colors. Maybe they are moving out of the medievalism I'm always accusing them of, huh?

Now, check this out, from a CNN story:


The riot was sparked by the distribution of a DVD of a play that was performed at the church two years ago. The play, "I Was Blind But Now I Can See," tells the story of a young Christian who converts to Islam and becomes disillusioned.

The church's director, the Rev. Augustinous, said it was difficult to explain the reaction to a one-time performance that took place two years ago.

"There are so many questions on what is behind all of that," he told the AP in a telephone interview.

He denied the play was offensive to Islam because its Christian hero is ultimately saved by a Muslim friend.

Egyptian security officials accused Islamic militants of distributing the DVDs to stoke sectarian tensions ahead of legislative elections Nov. 9.

The Muslim Brotherhood, the country's largest Islamic group, denied any involvement in Friday's demonstration.


The play was performed two years ago, but the riots happened two days ago. Clearly, these weren't spontaneous demonstrations of emotion. This riot was fomented by some organized force, though, of course, it couldn't be the Muslim Brotherhood, because they have denied it.

Wretchard has some important information on the Coptic Christians:

The first Christians in Egypt were mainly Alexandrian Jews such as Theophilus, whom Saint Luke the Evangelist addresses in the introductory chapter of his gospel. When the church was founded by Mark during the reign of the Roman emperor Nero, a great multitude of native Egyptians (as opposed to Greeks or Jews) embraced the Christian faith. ... In the second century Christianity began to spread to the rural areas, and scriptures were translated into the local language, namely Coptic.

The Arab conquest of Egypt took place in AD 641. Although the Imperial forces resisted the Arab army under Amr ibn al-As, the majority of the civilian population, having suffered persecution for the differing Christian beliefs [following one of the schismatic conflicts within Christianity] were less hostile; in some cases they welcomed their new masters. Considered "People of the Book", Christians were allowed to practice their religion, under the restrictions of the Islamic Shari'a law.

Despite the political upheaval, Egypt remained a mainly Christian land, although gradual conversions to Islam over the centuries had the effect of changing Egypt from a mainly Christian to a mainly Muslim country by the end of the 12th century. This process was sped along by persecutions during and following the reign of the mad Fatimid caliph Al-Hakim bi-Amr Allah ...
There is a tendency, especially among Leftists, to view Christianity as a 'colonial' or 'Western' religion now being challenged by Islam. From this starting point it follows that conflicts between Christians and Muslims are the story of an 'oppressive' ideology being rolled back by an 'authentic' Third World faith.

But in fact, Christianity was born in the Middle East and arrived belatedly in the West. When Arab conquerors were marching into a Christian Egypt much of Britain had not yet converted to Christianity. Large sections of what are now the Scandinavian countries did not convert to Christianity until the 11th century.

The historical record conclusively shows that many of the 'Green Lines' -- lines which along which Islam is contending with other faiths, in places like Lebanon, India and Russia -- predate the rise of the West and Western expansion that the Left finds so distasteful.

As the US Copts Association points out, Egyptian Christianity is no less authentic and indigenous than Islam and has a right to struggle for its existence.


Islamists would deny these historical facts, because Islam steals people's histories, as well as their land.

Islamists deny the historical fact that Jerusalem is a Jewish city.

Islamists deny that Abraham was willing to sacrifice his son Isaac.

Islamists deny that Christ died on the cross.

You see, the Jihadi mindset is supremely ironic (a. Incongruity between what might be expected and what actually occurs.). They set themselves in opposition to the human race, historical fact, truth, and ultimately - in the sense that they are willing to kill and riot, for being accused of killing and rioting - themselves.