Saturday, September 22, 2007

Surely, Our Country Has Gone Insane
Ahmadinejad To Address Americans On 60 Minutes
Columbia University Admits They Would Have Invited Hitler


Sigh:


Columbia Dean: We'd Certainly Invite Hitler

Columbia University dean John Coatsworth says if Hitler were in the United States he’d find “plenty of platforms from which to speak.”

And Columbia would be one of them; they would “certainly invite him.

The Ivory Tower has turned into an insane asylum.

Ahmadinejad Will 'Address the American People' on 60 Minutes

Mahmoud Ahmadinejad’s whirlwind tour of the US will include a stop on CBS’s 60 Minutes, to address the American people directly.

“Those (countries) who assume that decaying methods such as psychological war, political propaganda and the so-called economic sanctions would work and prevent Iran’s fast drive toward progress are mistaken,” said Ahmadinejad.

“Those who prevented Iran, at the height of the war from getting even barbed wire must see now that all the equipment on display today has been built by the mighty hands and brains of experts at Iran’s armed forces.”

He is expected to address the American people directly in an interview with CBS’s “60 Minutes” airing Sunday, and through appearances at the U.N., Columbia University and several other events.

Friday, September 21, 2007


Columbia University -

Inviting Hitler

Then And Now



From Little Green Footballs:


Seventy years before this week’s invitation to Iranian president Mahmoud Ahmadinejad, Columbia rolled out the red carpet for a senior official of Adolf Hitler’s regime. The invitation to Iran’s leader may seem less surprising, but no less disturbing, when one recalls that in 1933, Columbia president Nicholas Murray Butler invited Nazi Germany’s ambassador to the United States, Hans Luther, to speak on campus, and also hosted a reception for him. Luther represented “the government of a friendly people,” Butler insisted. He was “entitled to be received ... with the greatest courtesy and respect.” Ambassador Luther’s speech focused on what he characterized as Hitler’s peaceful intentions. Students who criticized the Luther invitation were derided as “ill-mannered children” by the director of Columbia’s Institute of Arts and Sciences.


Columbia also insisted on maintaining friendly relations with Nazi-controlled German universities. While Williams College terminated its program of student exchanges with Nazi Germany, Columbia and other universities declined to do likewise. Columbia refused to pull out even after a German official candidly asserted that his country’s students were being sent abroad to serve as “political soldiers of the Reich.”


In 1936, the Columbia administration announced it would send a delegate to Nazi Germany to take part in the 550th anniversary celebration of the University of Heidelberg. This, despite the fact that Heidelberg already had been purged of Jewish faculty members, instituted a Nazi curriculum, and hosted a burning of books by Jewish authors. Prof. Arthur Remy, who served as Columbia’s delegate to the Heidelberg event, later remarked that the reception at which chief book-burner Josef Goebbels presided was “very enjoyable.”


And, here's Mahmoud Ahmadinejad's assessment of the current geopolitical situation vis a vis the "Zionists."



In principle, the Zionists lack any religion. They are lying when they say that they are Jews. They have no religion. They are against religion, because religion means friendship, brotherhood, peace, and justice. Religion means to respect the divine prophets. Note this. Religion means to respect others. It means friendship between peoples. Note that wherever the Zionists are, there is war, and wherever there is war, they are the ones behind it. As a matter of fact, if you examine American society, you will see that they oppress the Americans. They oppress the Europeans, even though they are a minority. They infiltrated in an organized manner...
No more than 10,000 of them are part of the organization, and the rest just follow them. But they have become a powerful underground political party, which has the money and the media at its disposal. They do not want friendship and peace between peoples. They do not want there to be friendship between the Swedish government and other countries. This way they get rid of their complexes about the Prophet of Islam and all other prophets.
As you know, an affront to the Prophet of Islam means an affront to all the divine prophets, because the Prophet of Islam is the Seal of the Prophets. [...] Therefore, because the Zionists have no religion, I strongly suspect that they are behind [the Swedish cartoon], and that they want to embarrass the Europeans, and make the European governments face a challenge. They want to instigate a war, because war is the essence of their existence. If the world is calm, the people of Europe the Germans... If the world is calm, they will eradicate the Zionists. I’m convinced of this. Do you know how many messages I get from Germans every day? They have an aversion to the Zionists. The Zionists humiliated the German people very much. But the Zionists are in control. The moment the world is calm and people can express their views, you will see that they will drive them out of Europe. The people of Europe themselves will drive them out. The [Zionists] do not want such a thing to happen, and that’s why they instigate new turmoil every day.


Yom Kippur


A Jewish holiday Christians would be wise to observe as well:


Yom Kippur is probably the most important holiday of the Jewish year. Many Jews who do not observe any other Jewish custom will refrain from work, fast and/or attend synagogue services on this day. Yom Kippur occurs on the 10th day of Tishri. The holiday is instituted at Leviticus 23:26 et seq.

The name “Yom Kippur” means “Day of Atonement,” and that pretty much explains what the holiday is. It is a day set aside to “afflict the soul,” to atone for the sins of the past year. In Days of Awe, I mentioned the “books” in which G-d inscribes all of our names. On Yom Kippur, the judgment entered in these books is sealed. This day is, essentially, your last appeal, your last chance to change the judgment, to demonstrate your repentance and make amends.

As I noted in Days of Awe, Yom Kippur atones only for sins between man and G-d, not for sins against another person. To atone for sins against another person, you must first seek reconciliation with that person, righting the wrongs you committed against them if possible. That must all be done before Yom Kippur.

Yom Kippur is a complete Sabbath; no work can be performed on that day. It is well-known that you are supposed to refrain from eating and drinking (even water) on Yom Kippur. It is a complete, 25-hour fast beginning before sunset on the evening before Yom Kippur and ending after nightfall on the day of Yom Kippur. The Talmud also specifies additional restrictions that are less well-known: washing and bathing, anointing one's body (with cosmetics, deodorants, etc.), wearing leather shoes (Orthodox Jews routinely wear canvas sneakers under their dress clothes on Yom Kippur), and engaging in sexual relations are all prohibited on Yom Kippur.

As always, any of these restrictions can be lifted where a threat to life or health is involved. In fact, children under the age of nine and women in childbirth (from the time labor begins until three days after birth) are not permitted to fast, even if they want to. Older children and women from the third to the seventh day after childbirth are permitted to fast, but are permitted to break the fast if they feel the need to do so. People with other illnesses should consult a physician and a rabbi for advice.

Most of the holiday is spent in the synagogue, in prayer. In Orthodox synagogues, services begin early in the morning (8 or 9 AM) and continue until about 3 PM. People then usually go home for an afternoon nap and return around 5 or 6 PM for the afternoon and evening services, which continue until nightfall. The services end at nightfall, with the blowing of the tekiah gedolah, a long blast on the shofar. See Rosh Hashanah for more about the shofar and its characteristic blasts.

It is customary to wear white on the holiday, which symbolizes purity and calls to mind the promise that our sins shall be made as white as snow (Is. 1:18). Some people wear a kittel, the white robe in which the dead are buried.

Yom Kippur Liturgy


Click here to learn about Jewish Liturgy generally.


Yom Kippur has its own candlelighting blessing. If the holiay coincides with Shabbat, the words in parentheses are added:


Baruch atah adonai eloheinu melech ha'olam asher kid'shanu b'mitzvotav v'tzivanu l'hadlik neir shel (shabbat v'shel) you hakippurim.


After the candles are lit, the Shehecheyanu prayer is recited.


The evening service that begins Yom Kippur is commonly known as Kol Nidre, named for the prayer that begins the service. “Kol nidre” means “all vows,” and in this prayer, we ask G-d to annul all personal vows we may make in the next year. It refers only to vows between the person making them and G-d, such as “If I pass this test, I'll pray every day for the next 6 months!”


This prayer has often been held up by anti-Semites as proof that Jews are untrustworthy (we do not keep our vows), and for this reason the Reform movement removed it from the liturgy for a while. In fact, the reverse is true: we make this prayer because we take vows so seriously that we consider ourselves bound even if we make the vows under duress or in times of stress when we are not thinking straight. This prayer gave comfort to those who were converted to Christianity by torture in various inquisitions, yet felt unable to break their vow to follow Christianity. In recognition of this history, the Reform movement restored this prayer to its liturgy.


There are many additions to the regular liturgy. Perhaps the most important addition is the confession of the sins of the community, which is inserted into the Shemoneh Esrei (Amidah) prayer. Note that all sins are confessed in the plural (we have done this, we have done that), emphasizing communal responsibility for sins.


There are two basic parts of this confession: Ashamnu, a shorter, more general list (we have been treasonable, we have been aggressive, we have been slanderous...), and Al Chet, a longer and more specific list (for the sin we sinned before you forcibly or willingly, and for the sin we sinned before you by acting callously...) Frequent petitions for forgiveness are interspersed in these prayers. There's also a catch-all confession: “Forgive us the breach of positive commands and negative commands, whether or not they involve an act, whether or not they are known to us.”


It is interesting to note that these confessions do not specifically address the kinds of ritual sins that some people think are the be-all-and-end-all of Judaism. There is no “for the sin we have sinned before you by eating pork, and for the sin we have sinned against you by driving on Shabbat” (though obviously these are implicitly included in the catch-all). The vast majority of the sins enumerated involve mistreatment of other people, most of them by speech (offensive speech, scoffing, slander, talebearing, and swearing falsely, to name a few). These all come into the category of sin known as “lashon ha-ra” (lit: the evil tongue), which is considered a very serious sin in Judaism.


The concluding service of Yom Kippur, known as Ne'ilah, is one unique to the day. It usually runs about 1 hour long. The ark (a cabinet where the scrolls of the Torah are kept) is kept open throughout this service, thus you must stand throughout the service. There is a tone of desperation in the prayers of this service. The service is sometimes referred to as the closing of the gates; think of it as the “last chance” to get in a good word before the holiday ends. The service ends with a very long blast of the shofar. See Rosh Hashanah for more about the shofar and its characteristic blasts.


After Yom Kippur, one should begin preparing for the next holiday, Sukkot, which begins five days later.



My Christian family observes Shabbat (the Sabbath) on a regular basis (every Friday night). We also celebrate Rosh Hashanah (the birthday of the world), and we observe Yom Kippur.


We are not very good at any of this, because we have no tradition of it within our family. We observe and celebrate these traditions only because they are the traditions of Yeshua, our Lord. He never commanded us to leave His religion behind. Instead, He said, "Do this in remembrance of Me."


I've gotta go now, we're going to be breaking the Challa soon.


Thursday, September 20, 2007

The Banality Of Evil


From Pamela, at Atlas Shrugs:


Snapshots. The human face of the worst evil. Take a look back. Shiny, happy people committing genocide. Look through the photo album.


Any of those men could have been you or me, couldn't they? Would you have said, "No"? Or, would you have gone along with the crowd?

Hamas: "Chunks Of Flesh Of Jews"


Hamas Television (remember, Hamas is the elected ruling party of the people of Gaza) ran a music video yesterday which featured masked terrorists and suicide bombings.

Here are the lyrics to the song:


Hamas, Hamas, Hamas the apple of my eye – Hamas
They destroyed the Merkava [tank]
the apple of my eye – Hamas
Repeated eight times

A bombing every minute
Soldiers are afraid
A bombing every minute
Soldiers are afraid
In black bags
Chunks of flesh of Jews
repeated five times

In retaliation for Yassin we want Sharon’s head
We want Sharon’s head
we want Sharon’s head!

Hamas, Hamas, Hamas the apple of my eye – Hamas
They destroyed the Merkava [tank]
the apple of my eye – Hamas
the apple of my eye – Hamas
the apple of my eye – Hamas

“Produced by AL-Aqsa TV, 2007”
Dedicated to the Arab and Palestinian community in Sweden



Click here to see the video.

HANDS AROUND GROUND ZERO -
KEEP AHMADINEJAD OUT!




This has to be organized.

People who love America must come together to Encircle Ground Zero, and keep Ahmadinejad the fuck out.

Let's roll!

Christians Under Attack In Merry Olde England



Isn't Britain a "Christian" country? I mean, their flag features a cross. The official state religion, presided over by the Queen herself, is Anglicanism. There really is no official seperation of church and state in Britain, as far as I know.
Britain is, for all intents and purposes, a Christian country to this day.

Of course, everyone is free to practice whatever religion they choose. Well, until lately, that is.

Nowadays, in the ghettoes of Dar al-Islam, Christians are in trouble. And, the great Christian state of England is, apparently, willing to do nothing about it.

Watch this.





And this.


Wednesday, September 19, 2007

The Words Of The Prophet Robert Zimmerman


Or, better known as Bob Dylan:


Sister, lemme tell you about a vision I saw.
You were drawing water for your husband,
you were suffering under the law.

You were telling him about Buddha,
you were telling him about Mohammed
in the same breath.
You never mentioned one time the Man who came and died a criminal's death.

Monday, September 17, 2007

Jew Hatred
And
Jihad



From the Weekly Standard:


The idea of using suicide pilots to obliterate the skyscrapers of Manhattan originated in 1940s Berlin. "In the latter stages of the war, I never saw Hitler so beside himself as when, as if in a delirium, he was picturing to himself and to us the downfall of New York in towers of flame," wrote Albert Speer in his diary. "He described the skyscrapers turning into huge burning torches and falling hither and thither, and the reflection of the disintegrating city in the dark sky."

Not only Hitler's fantasy but also his plan of action foreshadowed September 11: He envisioned having kamikaze pilots fly light aircraft packed with explosives and with no landing gear into Manhattan skyscrapers. The drawings for the Daimler-Benz Amerikabomber from the spring of 1944 show giant four-engine planes with raised undercarriages for transporting small bombers. The bombers would be released shortly before the planes reached the East Coast, after which the mother plane would return to Europe.

Hitler's rapture at the thought of Manhattan in flames indicates his underlying motive: not merely to fight a military adversary, but to kill all Jews everywhere. Possessed of the notion that the whole of the Second World War was a struggle against an imaginary Jewish enemy, he deemed "the USA a Jewish state" and New York the center of world Jewry. "Wall Street," as a popular book published in Munich in 1919 put it, "is, so to speak, the Military Headquarters of Judas. From there his threads radiate out across the entire world." From 1941 on, Hitler pushed to get the bombers into production, in order to "be able to teach the Jews a lesson in the form of terror attacks on American metropolises." Towards the end of the war this idea became an obsession.

Sixty years later, it so happens, the assault on the World Trade Center was coordinated from Germany. Mohamed Atta, the Egyptian who piloted the plane that struck the North Tower of the World Trade Center; Marwan al--Shehhi, from the United Arab Emirates, who steered the plane into the South Tower; Ziad Jarrah, from Lebanon, who crashed United Airlines Flight 93 near Shanksville, Pennsylvania; and their friends Ramzi Binalshibh, a Yemeni, and the Moroccan student Mounir al-Motassedeq had formed an al Qaeda cell in Hamburg, where they held regular "Koran circle" meetings with sympathizers.

What ideas propelled Atta and the others to act? Witnesses provided part of the answer at the world's first 9/11-related trial, the prosecution of al-Motassedeq, which took place in Hamburg between October 2002 and February 2003. One participant in the Koran circle meetings, Shahid Nickels, said Atta's Weltanschauung was based on a "National Socialist way of thinking." Atta was convinced that the Jews were striving for world domination and considered New York City the center of world Jewry, which was, in his opinion, Enemy No. 1. Fellow students who lived in Motassedeq's dormitory testified that he shared these views and waxed enthusiastic about a forthcoming "big action." One student quoted Motassedeq as saying, "The Jews will burn and in the end we will dance on their graves."

Amazingly, neither the American media nor the international press took much notice of this testimony, largely refusing to report on Atta's and Motassedeq's explicit Jew-hatred. The above quotations come from the weekly Der Spiegel and from the detailed notes of the trial taken by journalist Michael Eggers, who attended every session and wrote about it for Reuters. If this had been the trial of a Ku Klux Klan member or someone from the far right such as Oklahoma City bomber Timothy McVeigh, reports of Nazi-like dreams of exterminating the Jews would probably have made the headlines. But in this case, involving attackers of Arab background, journalists apparently found the issue irrelevant. Moreover, this Jew-hatred was no quirk of the Hamburg cell. Osama bin Laden himself declared in 1998, "The enmity between us and the Jews goes back far in time and is deep rooted. There is no question that war between us is inevitable. . . . The Hour of Resurrection shall not come before Muslims fight Jews."

Even the 9/11 Commission Report, the summation produced by the National Commission on Terrorist Attacks Upon the United States in July 2004, falls short in this regard. Its chapter on "Bin Laden's worldview" makes no mention of his hatred of Jews. This silence is all the more surprising in that the commission quotes documents in which bin Laden unambiguously expresses his hatred of Jews. For example, in the "Letter to the American People" of November 2002, which the report repeatedly cites, bin Laden warns: "The Jews have taken control of your media, and now control all aspects of your life making you their servants and achieving their aims at your expense." Osama goes on: "Your law is the law of rich and wealthy people. . . . Behind them stand the Jews who control your policies, media and economy." Yet the report's authors inexplicably fail to see the significance of these words and the ideology behind them. The report also ignores the history of Islamism. It accords the entire pre-1945 period just five lines. Yet it is precisely this period that fostered the personal contacts and ideological affinities between early Islamism and late Nazism--the linkage between Jew-hatred and jihad.


Read the whole thing.